Sunday, December 8, 2013

Elegy on the Death of Mr. .Nelson Mandela



I know not much about you
But I adorn you
You too joined the realm of the dead
Like our Hugo Chavez did.

You are essential on the earth
To remain as a symbol of masculine man
Your pragmatic life in public and private
I observe with élan and gay
I wish if I could live as you
Nay ……you are a phenomenon
Have reached the cliff of greatness
Greatness is achieved by hard fought sacrifice.

The altar has beckoned you many times
But you have made it as a podium
You are a crusader for the mankind
Like a voyager in the sea
Oh…none was born here as you
You are an iconoclast
A protagonist in the world drama
Your political philanthropy is unsullied
And you refined the annals of history
I shall ask the world to adopt it.





Thursday, August 1, 2013

HOW TO MOULD MIND FREE FROM MORAL POLICING

HOW TO MOULD MIND FREE FROM MORAL POLICING

Appreciate others mistakes as mere mistakes. It is a tall order without which no one can live long in peace and harmony. The other side of it is moral policing. He or she can turn active against anyone. It will be a death with breath.

Gauge the circumstance of committing the wrong whether it is performed delinquent or a nuance. To err is human and must be looked at it humane. Village level politicians and theocrats must absorb this virtue otherwise their prospect of staying in power and position will tumble. Old wolves do not float long. There will be a day when they fumble and the young guns make their salvo. There is a Tamil movie from Bharathi Rajas stable called Bhommalattom in which a CBI Commissioner exonerates a boy who has committed two murders in uncanny circumstances. It is again a tall order. But the society does not spare them. It is very difficult to survive in a torturing society. We cannot blame politicians and judiciary. They operate amid such tremendous sorts of problem creating lobbies and hence not in a position to think of executing laws that can make radical changes in society. They just run the show by keeping their ideas of a better state at the corner of their minds.

Clemency can combat the moral policing. It is imperative in every mortal. Though it is transient an attribute, it is pertinent in sociology. It is a boon in ad hoc circumstances. Some do not brace to wade in an atmosphere of clemency.

Every law is being enacted with the aim of a comprehensive coverage. Some laws cannot cover a few specific sections of citizens. If a person finds out a few loopholes of a particular law and perform a deed in deliberate perception of amazing wealth and position, such men are not victimized in this vile activity. He is already mentally prepared callous to confront such likely imminent issues. To such mans lexicons do not bear the words moral policing. Still they tumble into some other baits.

The element of pardoning is one of the benign states of affairs. By practicing it is a society can reduce moral policing. It must evolve out of human minds without any barriers of caste or creed or religion. This sublime concept dispenses the accused to live a life with gay. If we can legislate to cover this abstract as well as harmful area it will be a frame work that can add strength to observe. We can also complain those who do not observe it.




We live in a place of population densely packed land. Life has become miserable without money. Expenses on life style and customs and conventions crossed over other expenses like cost for food, shelter and cloths. Hence the avaricious societies have begun a witch hunt in pursuit of material life. In the rate race they dropped propriety, ability to identify an issue properly, understanding chance occurrences and common mistakes that generally peep into daily affairs, wise, realistic and pragmatic approaches to social and personal issue and other things somewhere.

Right minded people suggest up bringing children with cultural elements being implemented in them. Something lack in every age and it cope up on the next age. Mechanisation and I T revolution though not in compatible with cultural development, the very nature of the profession tempts them to confine to idiot box.

Give the coming generation opportunities to bump- across with others difficulties. Let them probe for a comparison through introspection. Let them take part in rural development and voluntary services. In the University level students are having a few opportunities to perform and practise these areas. They can participate in cultural and issue based seminars. Give them an environment to read widely on socio-economic and cultural issues. Lead them to live with practical wisdom. Let them identify defamatory branding. Let them foster mental resilience to resist against these sorts of proscriptions. Lead them to an atmosphere to gather skills to dig out actual truth from the large chunk of shabby opinions and delusion and live by practicing truth and wisdom. Give them opportunities to attain ability to identify the important factors in a problem. This is the stepping stone towards wisdom and for the real life.

Social activists and philanthropists can endeavor to strike a balance in society. They finger point to big and grave issues. Still their voices on big issues can have the effect on small issues. Thereby smaller issue cannot show prowess to heat up. Because moral policemen are not temporal super kings. They are the



upper middle layer. Today world is badly in need of upright, candid, dedicated, wise and expensive social activists and human lovers. They are scarce his relation to their demand. Human resource departments in every country should take a categorical vow to stoop their level best to bear and rear maximum possible number of social reformers and cultural workers.

UNESCO, UNICEF and world level public relation fora give nod to these enterprises. It can be started from village level clubs by conducting seminars and awareness speeches on the imperativeness of social reformers, thinkers, human and animal lovers and nature lovers, philosophers free from political or communal lopsidedness. Ham media is a budding centre. Schools and colleges can give birth to social workers.

Propagating the idea that success in life is not attainment of fortune. Ozimandiaz syndrome is very much befitting to reflect that success is the process evaluation of the quality of your work, life of thought and obsession to quality.

A day is going to be dawn when these moral policemen will feel fear of social workers. The reprehensible social scourge must be eradicated from the world community. Everyone must imbibe self administration and self regulation in their character.













The writer is a faculty in Journalism can be contacted: gopi 3001@

Tuesday, July 30, 2013

A ROMANCE

A ROMANCE   (POEM)

I had a romance in my college days
She was  a cute and a thin lass
The juvenile innocence in her eyes
I tore through my eyes
Both were said mum
The year went by gum
I had trodden for job seeking
And landed as a faculty in a tutorial
She came for tuition to get on
Then we met once again to set on
My immature romance began
But she was more mature than I
She gazed and smiled on in the class
I  gayed but affected composed
I  asked what the problem was
She replied  ‘I’ the problem was
Then we resumed the journey of love
Years went by then
She was firm in her mind
Her college mates told me
To a few she was oversocial
And hence she may end up in science
My friends asked me what a girl I had chosen
And didn’t get any other
The words resonated in my mind
Without a simmering in day and night
The next day we had a quarrel
The next day she went away
It was a separation for ever
The  love lost for ever
By
Gopinath Panicker


Friday, July 26, 2013

MARITAL DISCORD

Marital Discord

The writer has looked at the profile of the Indian members of  social media  there are myriads of family separations or divorce or complications. How and why it has occurred requires a harangue. Indians move away from our traditional ethics, vedic scriptures and accept western ways in which one is able to enjoy  unbridled self autonomy in life and deteriorate moral values and invite long term curses and obstacles in life. What we do, its consequences will chase us. Indian traditions admonishes every family to enjoy  unbiased and unwarrantd sexual passion with  own wife or husband in profuse. But Indian families do not pay heed to it.Couples should have the minds to accept sexual  failures and make up them in future course. Failures  be given superficial propensity. Everyone fails on numerous occasions everyday. It is not the end in itself. If one looks at .P.B Shelly’s Ozimandias  that depicts the concept of delusion and futility in achievements and the so called success. The OZIMANDIAS syndrome is a pragmatic tip to all to adopt an easy and generous life.
                Sacrifice is a  major factor to keep a family in gay and agile. It is labourous and a persistent affair. One cannot make one’s life a success without sacrifice for the family. If the husband is not behaving responsibly to family, the wife has to embrace sacrifice and viceversa. It is a selfless dedication of mental and physical inputs  as well as  financial generation to the family. This has to be performed throughout one’s  life span and the knowledge of its importance is not known to the beneficianaries.The immaturitity gap  will go on and the person may feel dejected of performing the sacrifice.He or she has to imbibe it into his character. This may bring marginal satisfaction to him. It is a process of checking a deluge of family disintegration
                Contemplations, weaving of thoughts to reach at conclusions, delusions, skepticism, and other related factors work in spouse. It may find a fusion but the spouse must think of the concept of familyhood.It is a sublime, and an indispensable benchmark of ire and post ire. The spouse should keep in mind that  familyhood cannot be broken on any account. In such families there won’t be a marital discord conducive to  divorce or separation.
     Mores must be given  utmost priority. Every couple must  comprehend the importance of it in ones character.It widens  to see what evils and good fall in one’s life and manifests an endurance to remove the evils and accept the good with a light mind.It is the cream of the family character and personaliy.



Thursday, July 25, 2013

SOBERLAYER 2

THE SOBER LAYER2


Sober layer yearns for wealth but good money. They have specifications and a few bench marks in their lives that impede them to remain in the layer itself. They take only the money that deem fit to them. Hence they confine to middle class and upper middle class life.

            The layer doesn’t have lofty impressions to problems. They desire the problem to gentle to knock at it gently to dissolve into nothing or otherwise its utilitarian efficacy can be felt in mind to regal.

This utopian stick boils away and exacting mess and vex of it swift through their brains. This can be the point of capitulisation.

            Their concept of marriages and conventions are compact, real and far from flaunting. In them there are the elements of good thoughts, mutual conscience and understanding. Life style adjuncts foppish wardrobes and other paraphernalia in life have very limited scope.


will they run the race? They know that they will not. They are wise enough to infer. Steel they pursue because of their mind set and profile. This act has the elements to imbibe good concepts in society of which the cultural elements whining its wilt. In this area their ideas find a recoup. A poise must persist between right and wrong, vices and virtues, good and bad, truth and lies, justice and injustice, peace and anarchy. Those who contribute positives are welcome in discreet.

SOBER LAYER 1

Sober Layer


I met Mr. Saravanan, a gold merchant at his residence near Ukkadam in Kovai. While one of his staff was coming from Karur to kovai, he lost six lakhs rupees. It was the money of the gold ornaments he supplied to a jweller in Karur. The man said that he had wrapped the cash in a dothi and put in his bag. Everything in his bag was intact and remained as they were but the money. Some of Mr. saravanan’s well wishers suggested him to register a complaint at the police station but he didn’t. Being asked he said that the policemen would come, make some qurries, then would frequent his home and there by would loose his mind. He thought it was better to suffer the loss than complain at the police.

            Mr Sunilkumar from Chandranagar, Palakkad lost his paternal property. He was away from his hometown for eleven years in search of his life. In his absence his step mother seized the ownership of the entire property that is twenty cents of land with a house from her sick mother-in-law who gave her in writing. The man became an outcast. His friends asked him to go to court but he didn’t. He had the feeling that if the civil case might take a U turn from the stark truth and retrogressive. Moreover, he was shrunk of the political influence of the family who could pose a threat to him and his two small children which constitute his family.

            These are not the cases of two unique families. It is being a pandemic state of affair. A layer of humanity is being shifted from resisting and combating habits against their precarious plight to remain passive to untie their knotty issues in the natural course of time. There is a tenuous transition taking place pervasively in human mind without any premonition and ado. They lost their conviction in the police department, judiciary or Executive. They perceive that police cannot make a compromise by categorically protecting their legitimate rights and privileges and instead tempt them to capitulise – so sober a layer of humanity.

            The sober layer doesn’t want to bring about and bequeath stress, agony and predicament to their future generation. The layer doesn’t want to be blamed of leaving  legal tangles for the posterity. They have the firm conviction that the grooming generation can deliver good and mend their faults in course of time. Because their right of today can change into wrong in future. So long as this is in prevalence wrongs from the rights continue to occur.

            Sober layer has lost relish in politicians and legislature. They are well aware of the politician’s limitations in a democratic nation as India. They seldom go to court with their disputes. They bear all their brunts. To them beuocracy has become venal and sullied and there by truth and probity in solving issues are mere miracles. Hence this layer leads a life of endurance and passivity with the aim of not tarnishing their personal profile. They have concealed their swabhiman solely in their wallet irrespective of any consideration to what the rests might think of them.

            Sober layer doesn’t want to captulise in life. They know that there are millions like them in the globe. They make their mundane correct and don’t  meddle with other’s affairs. This is a pragmatic and a wise layer. They do not taint society but perform good to others in their capacity.

            Thinkers every where know that there is a layer of sober Mavericks in nations. But the thinkers do not put their heads one another to tickle the layer’s swabhiman and make them fit for a competitive life.

            Their notion of criticism is weired. When being brushed up, one divulged that critic’s profile becomes controversial and his or her reputation in society can have amble chance to wear off. They dispose their plethora of problems to the providence and nature to work on them. None is tickling them to champ on. Legislature fails to see the layer. NGO’s don’t even drone for them. We can only be prudent that let not two jump in to the sober layer when one scrambles out of it.